Barbara Allen- Mulcahy (VT-IR) 1955 Flanders J
[From Flanders; Ancient Ballads 1961, notes by Coffin follow.
R. Matteson 2015]
Barbara Allen
(Child 84)
In America, "Barbara Allen" has the widest geographical spread and overall currency of any ballad. It is not quite so popular in Britain, in spite of the well-known comments by Samuel Pepys and Oliver Goldsmith concerning its excellence. Nor are there Western or Northern European analogues, although a Spanish romance treats the same theme (certainly not a unique one) and a Serbian song (see WF VIII, 371); is strikingly similar. The ultimate source of the Anglo-American texts has never been located, nor has James Graeme, the hero of the Scottish tradition, been identified "Barbara Allen" has a tradition in print, on broadsheets in song books, on the stage, that is particularly vigorous across Britain and America. As a result, the plot of the spiteful girl and the unhappy lover is much the same wherever the song is found. Nevertheless, all sorts of minor variations have crept into the texts. The ballad may open in the spring or at Martinmas; the lover's name may be William, James, David, etc., etc.; he may give Barbara gift as he dies; he may curse her; she may curse him; she may blame her parents for the whole mess; and so forth. Frequently, at least in this country, the song ends with a cliche: the "rose and briar" Stanza, the "turtle-dove" Stanza or a warning to "ye virgins all." Detailed discussions of the local texts are given by most editors. The best are in Arthur K. Davis' Traditional Ballads of Virginia (Cambridge, Mass., 1929), 302-4; in C. A. Smith's treatment the song in Musical Quarterly, II, 109; and in W. Roy MacKenzie's Ballads and Sea-Songs from Nova Scotia (Cambridge, Mass., 1928), 35. Coffin, 89-90, also gives a list of interesting variations that have occurred in the American texts. From such discussions one can see that the "rose-briar" ending (Flanders E-G), nor found in child, and the references to the tavern toasts in which Barbara was slighted (most of the Flanders texts) are the characteristic New World traits.
Flanders A-C follow Child A in the Martinmas opening and the hero's name. undoubtedly such texts stem from the Scottish tradition represented in J. S. Locke's Forget-Me-Not Songster, printed in Boston and known all over the Northeast. Flanders D f. are of the child B, a seventeenth-century broadside, type. This is the most widespread form of the song. The basin of blood and the gifts offered by the dying man to Barbara (see Flanders D, F, and G, for example) are not in Child B, though common enough in the northern American regions. As the song has been frequently localized, it is likely that Flanders E, entitled "Mary Alling," recalls some nineteenth-century belle. In a similar way, Flanders O may reflect local events. Phillips Barry, British Ballads from Maine, 200, notes a tale told around Newburg, Vermont, about a certain Barbara Allen who was jilted by her lover in favor of a girl he described as an "angel without wings." The Flanders H 1-3 and K 1-2 series offer interesting comparisons for the study of ballad variations and transmission. Flanders J, where the lover points to the basin where he "threw up" his heart's blood, teeters on comedy. And L, mentioning the Christmas Day Kissing, is unique.
Any song as popular as "Barbara Allen" will have many uses. Benjamin A. Botkin, American Play-Party Song (Lincoln, Nebraska, 1837), 58, cites its development as a game song. Coffin, 87-88 (American); Dean-Smith, 51, and Belden, 60-61 (English); and Greig and Keith, 67-70 (Scottish) give one a start on an extensive bibliography of texts from oral tradition. See Kitredge's notes in JAF, XXIX, 160-61, and XXX, 3I7, for song book and broadside references. Phillips Barry, British Ballads from Maine, 195-200, includes it.
With the exception of the Smith tune, all of the tunes for Child 84 are related. They can be subdivided as follows: 1) Richards, Degreenia, Reynolds; 2) Barlow; 3) Sullivan, Wilson, Armstrong, Halvosa, Fairbanks (which is also related to the Richards group, see end of line 1); 4) Bush; 5) Merrill; and 6) Braid, which is also close to the Sullivan group, at the beginning. Of the great multitude of related tunes, only a selected few, rather closely related ones are given. Relations are found for groups I and 4 to a greater extent than for the others.
J. Barbara Allen. Contributed by mail by Mrs. Michael Mulcahy of Rutland, Vermont, as learned in her girlhood in Ireland.
H. H. F., Collector; November 15, 1955
Slowly, slowly she got up,
And slowly she was dressing,
And slowly she came into the room
Where this young man was lying.
And not a word came out of her mouth
But, "I hear, young man, you're dying."
"Now I'm sick and very bad
And on my death bed lying,
And one kiss from you will bring me through
If your name is Barbara Allen."
"Well, now, you're sick and very bad,
And on your death bed lying.
But one kiss from me you'll never get
Though my name is Barbara Allen."
"Look up, look up, at the head of my bed,
Where my gold watch is hanging.
Look down, look down, at the foot of my bed,
There's a silver basin standing
Where I threw up my whole heart's blood,
For the love of Barbara Allen."
"Remember the day at yon green hill
When all fair maids were gathered,
You drank a toast to everyone
And slighted Barbara Allen?
"Now turn your pale face to the wall
For death is creeping on you,
And bid adieu to the world's fair maids
And adieu to Barbara Allen."
She was scarcely three miles out of town
When she heard the death bells ringing
And every sound the death bell gave,
Was "Woe to Barbara Allen."
She said, "Mother, mother, make my bed;
Oh, make it long and narrow.
A young man died for me yesterday
And I'll die for him tomorrow."