The Cherry-Tree Carol- Husk 1884 Child B a.

The Cherry-Tree Carol- Husk 1884 Child B a. (dates back to 1700s)

Child give four versions of B:
a. Husk, Songs of the Nativity, p. 59, from a Worcester broadside of the last century.
b. Hone's Ancient Mysteries, p. 90, from various copies.
c. Sylvester, A Garland of Christmas Carols, p. 45.
d. Birmingham chap-book, of about 1843, in B. Harris Cowper's Apocryphal Gospels, p. xxxviii.

He provides the text to B a. and gives the changes from that.


The Cherry-Tree Carol- Version B; Child 54, The Cherry-Tree Carol
a. Husk, Songs of the Nativity, p. 59, from a Worcester broadside of the last century.



1    Joseph was an old man,
and an old man was he,
And he married Mary,
the Queen of Galilee.

2    When Joseph was married,
and Mary home had brought,
Mary proved with child,
and Joseph knew it not.

3    Joseph and Mary walked
through a garden gay,
Where the cherries they grew
upon every tree.

4    O then bespoke Mary,
with words both meek and mild:
'O gather me cherries, Joseph,
they run so in my mind.'

5    And then replied Joseph,
with words so unkind:
'Let him gather thee cherries
that got thee with child.'

6    O then bespoke our Saviour,
all in his mother's womb:
'Bow down, good cherry-tree,
to my mother's hand.'

7    The uppermost sprig
bowed down to Mary's knee:
'Thus you may see, Joseph,
these cherries are for me.'

8    'O eat your cherries, Mary,
O eat your cherries now;
O eat your cherries, Mary,
that grow upon the bough.'

9    As Joseph was a walking,
he heard an angel sing:
'This night shall be born
our heavenly king.

10    'He neither shall be born
in housen nor in hall,
Nor in the place of Paradise,
but in an ox's stall.

11    'He neither shall be clothed
in purple nor in pall,
But all in fair linen,
as were babies all.

12    'He neither shall be rocked
in silver nor in gold,
But in a wooden cradle,
that rocks on the mould.

13    'He neither shall be christened
in white wine nor red,
But with fair spring water,
with which we were christened.'

14    Then Mary took her young son,
and set him on her knee:
'I pray thee now, dear child,
tell how this world shall be.'

15    'O I shall be as dead, mother,
as the stones in the wall;
O the stones in the street, mother,
shall mourn for me all.

16    'And upon a Wednesday
my vow I will make,
And upon Good Friday
my death I will take.

17    'Upon Easter-day, mother,
my rising shall be;
O the sun and the moon
shall uprise with me.

18    ' The people shall rejoice,
and the birds they shall sing,
To see the uprising
of the heavenly king.'

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"Songs of the nativity; being Christmas carols, ancient and modern. Several of which appear for the first time in a collection"
(1884). Notes by  William Henry Husk  p. 58-59

 

 

THE CHERRY-THEE CAROL

This carol has long been a favourite with the people, and is met with on broadsides printed in all parts of England. The legend of the cherry-tree is very ancient. The fifteenth of the mysteries represented at Coventry on the feast of Corpus Christi in the fifteenth century, if not  earlier, is entitled" The Birth of Christ," and the opening scene represents Joseph and Mary on their way to Bethlehem. Mary, perceiving a  cherry-tree, requests her husband to pluck her some of the fruit for which she has a longing. Joseph rudely refuses in much the same terms as in the carol. Mary prays God to grant her the boon to have of the cherries,  and the tree immediately bows down to her. Joseph, seeing this, repents of his jealousy and unkindness, and asks forgiveness. There are many versions of this carol, some with omissions, others with additions, but that now given seemed the must preferable. The latter portion, commencing  at the verso "As Joseph was a walking," is sometimes given as a separate carol under the title of "Joseph and the Angel." Joseph's advanced age is mentioned in many places in the Apocryphal New Testament; as in the Gospel of the birth of Mary, where he is called "a person very  far advanced in years," and in the Trotevangelion, where he is represented as saying, "I am an old man." Hone, who gives a version of this carol, says, "The admiration of my earliest days, for some lines in the  Cherry carol still remains, nor can I help thinking that the reader will see somewhat of cause for it."